"The foremost distinguishing characteristic bestowed upon
man is his Divine image, his tzelem Elohim, which denotes
particular qualitative endowments, such as a moral sense, free
will, and intellect. Man partakes of these attributes within
human limitations, while God's representation of these qualities
is absolute. Maimonides embodied man's likeness to God pri-
marily in terms of his intellect (Guide 1: 1). This Divine gift was
given to both men and women. "And God created man with His
image. In the image of God, He created him; male and female
He created them" (Gen. 1:27).7 In their spiritual natures, they
were equally worthy."
R. Joseph Soloveitchik
(Man of Faith in the Modern World, p. 84).
“The Chumash in Bereishis says that when God created man בצלם אלקים ברא אתם . Man and woman were created in the Image of God. Equality was taken for granted. If two personae were created in the image of God, you cannot say one is superior to the other.” (The Rav Thinking Aloud on the Parsha, Sefer Bamidbar, pp. 142-3)