The Torah Im Derech Eretz Society: 1982. Rav Schwab Zt'l speech

One drop of innocent blood shed

The land of the Divine Torah is there for the people who live in it. Its most valuable product, the purpose and goal of the whole of God's Blessing directed to it, is every human life nourished by it, through its means able to dedicate itself to making God's Torah into a realisation. The land is only given on the condition of every human life respected as being unassailably sacred to the Torah. One drop of innocent blood shed and no notice taken of it drops a stitch in the bond which connects the land with the nation and both with God. (see verses 33 and 34). This holding human life to be so sacred is to be made evident immediately on taking possession of the land in the division of it by instituting the arrangement which the Torah had already referred to in the fundamental laws of Torah social life. (Ex. XXI, 13). Rabbi Samson Raphael Hirsch on Bamidbar 35:10

R' Joseph Breuer, zt'l, 1882-1980

"Anyone who has but a fleeting insight into the life and work of Rav Hirsch will realize that his Torah im Derech Eretz formula was never intended by him as a Horo'as Sho'oh....As for us let us do our best to promote and fulfill the Torah im Derech Eretz ideal in its true spirit and let us protect it from regrettable misuse and interpretation. A personal footnote: on the day before he passed away, my father told me: 'I am firmly convinced that the way shown by Rav Hirsch will be mekarev ha'geulah.' A sacred testament." ("The Relevance of the Torah Im Derech Eretz Ideal")

"The definition of a gadol be'Yisrael is one who is great in Torah and great in piety, one whose personal views and conduct are based exclusively on those twin pillars. Such a person is acknowledged as a peer by the other great men of his era. Rabbi Samson Raphael Hirsch was revered by the Chassidic leaders of Galicia and by the rabbis of Lithuania. That his views did not accord with theirs was immaterial; his philosophy grew out of his G-d-fearing understanding of Torah, and therefore it was legitimate for him. So it was with Rabbi Salomon Breuer and so it was with Rabbi Joseph Breuer. Their greatness transcended community. They belonged to Klal Yisrael, so they were honored by Klal Yisrael, all of it."

R' Shlomo Wolbe

Full article

The brave German Jewish communities

"...in Germany where there was so much assimilation, a number of German Jews decided they are going to fight for the preservation of the Torah. And they built up an Orthodox kehilla that was excellent in every detail. They were machmir in everything. In some respects, they were more frum than the Jews in Russia and Poland were. And they had organized kashrus. Strict hashgacha. Not rabbanim who gave heksherim and were paid for it. No. The kehillias gave hashgacha and were very strict in every detail. And so the minority that withstood the test were a glorious fulfillment of the prophecy that the Am Yisroel will continue forever despite any circumstances."

Rav Avigdor Miller, Recording #855 - "The Kiss of Esav," 11:48

R' Miller on Great Kehillas

"Satmar they are devoted to avodas Hashem. They go all out to serve Hashem. Lubavitch, all out to serve Hashem. No question about that. They are not the only kehillas. I have plenty to say about the German kehillah. I love the German kehillah. As a boy I davened every Shabbos in a German shul. I can sit four hours in the afternoon, Shabbos afternoon, in a German shul. These kehillas we have to appreciate. And all the things that are said against them we have to learn how to refute. Vehitzidku es ha tzadick." R' Avigdor Miller, Loving His People 2, #528 1:06.

The Torah Im Derech Eretz Society

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Saturday, December 10, 2016

1982. Rav Schwab Zt'l speech

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